the Adnyamathanha

There was very little discussion of the colonial history in the northern Flinders Ranges on the camel trek about what happened to the  Adnyamathanha people in the northern Flinders Ranges. The history that was referred to, and talked about, was settler history: explorers, pastoralism, mining, Mawson’s expeditions using camels, and white men walking the northern Flinders. The long shadows cast by the historical injustices of the colonial past were not discussed.

Charles Mountford, Mt McKinlay, Northern Flinders Rangers

Our only contact with the Adnyamathanha was when we drove past Nepabunna from Copely on route to our starting point at Umberatana Station.  I didn’t know that Nepabunnan was the site of the old mission station that had been established by the United Aborigines Mission in 1931 on land donated to them by Balcoona Station owner Roy Thomas Nor did I know that the land was officially given to the United Aborigines Mission, giving them full control over its indigenous inhabitants. Nepabunna, in effect, was the first permanent home the Adnyamathanha people had known since their dispossession and displacement from their traditional lands in the early 1850s by the pastoralists. Then, after 40 years or more years of Mission and Government control, Nepabunna was handed back to the Adnyamathanha people in 1977.

I knew nothing about the history of aboriginal dispossession in the northern Flinders Ranges. All I knew was that South Australia was founded as a model colony based on democratic and humanitarian ideals and hard-headed commercial objectives (enlightened colonialism). South Australia was founded with an explicit principle to protect Aboriginal peoples as British subjects in line with Colonial concerns in the 1830s, their actual treatment under the law proved to be little different to that which prevailed in Australia’s earlier settler colonies. It was aboriginal land the colonialists wanted. Hence the violent frontier history of European settlement and Aboriginal dispossession and subjugation.

Charles Mountford, Nepabunna Mission Station, 1937

In the 1940 the Aborigines Protection Board was formed, as a result of the Aborigines Act Amendment Act 1934 – 1939, and it had legal guardianship of all Aboriginal Children. William Penhall, the Protector of Aborigines and the Secretary of the Aborigines Protection Board (APB), had nearly complete control over the lives and destinies of the 5000 or more Aboriginal people scattered across South Australia. Penhall and the Board supported long-range weapons testing at Woomera—-the Emu/Maralinga nuclear tests in the 1950s.

in the Hamilton Valley

I mentioned in this previous post that we would start walking through the Hamilton Valley on days 5 and 6 of the camel trek. The promise was that the creeks in the valley would mean that this area would be greener than the extremely dry pastoral landscape of Mt Freeling Station that we had walked through in the previous days. The Bureau of Meteorology classifies the climate of this region as a desert climate characterised by hot and persistently dry seasons. 

It turned out that walking through the Hamilton Valley pretty much meant us slowly making our downstream of a very dry Hamilton Creek: making our way through and around the malaleucas (White Tea-tree) that were growing in the creek bed. Walking the creek bed was the camel way, as the camels do not like going up and down hills. They panic going down a slope.

Hamilton Creek bed

Basically we were roughly following the footsteps of Warren Bonython, who had walked the Flinders Ranges from end to end. His 1971 book  Walking the Flinders Ranges is an account of his epic 1967-1968, 1011 kilometre trek along the Flinders Ranges from Crystal Brook in the south to Mt Hopeless, which marks the end point of the northern Flinders Ranges.  In 1840, the explorer Edward John Eyre climbed a low ‘haycock- like’ peak on the plains and described the scene as ‘cheerless and hopeless’. He turned away and beat a hasty retreat to the south.

Bonython had subsequently proposed an extension of the Heysen Trail from Parachilna Gorge in the central Flinders Ranges to Mt Babbage in the northern Flinders Ranges. This proposed extension is no longer on the Heysen Trail agenda, but it remains an option for wilderness walkers. In this region you can walk for 10 days or more and not meet anyone. The group had a copy of Bonython’s book and we read the relevant sections each evening.

pastoralism

The area we were walking through in the northern Flinders is known as South Australia’s Far North, which starts from the town of Blinman. The region has low rainfall mainly in winter, and averages about 200 mm/yr. It has very old hard rocks that were deposited between 500 million and 1,000 million years ago when shallow sea that  stretched into central Australia from Kangaroo Island.

Just before we turned to walk along the creek beds of the Hamilton Valley on Day 4 we came across an old stone shepard’s hut on a pastoral station (large grazing property). Unfortunately I cannot recall which one, but I gather that most of this land in the northern Flinders Ranges was leased from the State government and not privately owned.

Helen

We hung around the site a bit using it for a morning break. The lack of rain meant that there was little water in the hut’s water tanks. The camels were very patient and they linked us back to the early 19th century and the Afghan culture before motorized transport replaced camels as a method of transport.

The hut itself appeared to be deserted, in the sense of it having been little used for quite some time.

Andamooka, South Australia

As I have been going through my archives  I realised that my travelling along  the long road to the north did not start with the trip to Lajamanu as I had previously thought. I had actually been to Andamooka twice on roadtrips. The first road  trip to Andamooka was in the 1990s where I had made a few photos. I then returned to Andamooka around 2001 with Suzanne and we  stayed there for several days. I had  more  time to  photograph the landscape.

Linhof Technika 70

Andamooka, South Australia

The above image comes from the earlier trip in the 1990s. This  was on my own–a road trip in the VW  Kombi. It was a basically break from writing the PhD on Heidegger at Flinders University of South Australia.   Judging from the archives only a few photos were made  on the 1990s roadtrip. Continue reading

The camel trek solution

I found the  solution to my predicament about how I could  photograph in northern South Australia. I could do  a camel trek with  experienced cameliers. The camels would carry the swag, food and water,  we would do the walking and the cameleers would guide us through the remote, semi-arid landscape.  So we booked a 12 day walk  as part of a party of six  starting on June 19th and finishing on July 2nd.   The trek started from  near Arkaroola and it  finished at  Mt Hopeless, reputed to be the northern edge of the Flinders Ranges.  The group included 3 friends from Suzanne’s Heysen Trail walking group.

We left the stormy winter weather at Encounter Bay on the southern coast of  the Fleurieu Peninsula,  and drove  up to Alpana Station near Blinman. We  arriving  in the late afternoon  and stayed overnight in the shearers quarters.  This  gave me an hour or so for a bit of photography wandering around the station  before dinner in the North Blinman Hotel. I had no time to explore Blinman itself,  to check out the Blinman mine,  or scope the fascinating landscape around Blinman.

emu,  Alpana Station, Blinman

I had a digital camera–the Sony a7R111– and two film cameras–a Leica M4-P and a Rolleiflex TLR. I decided against taking a carbon fibre tripod to use with  the Rolleiflex, as the Sony  has good low light capabilities and can be handheld in low light.   This was to be a trial  run to see if my body  could handle the walking  for 12 days, and whether or not I could do any  photography. I considered using large format (ie., taking the 5×4 Linhof Technika IV) to be over the top.  I understood that as everything centred around the 12 camels–the pace, the camp site,  where to walk, and the loading and unloading of the camels  each day— this might allow some time for photography.   Continue reading

re-assessing

I realized when I was at Karlu Karlu in 2016 hat I found  the country in the northern part of South Australia  (ie., north of  Port Augusta) that we  had passed through on the way to and from  Lajamanu to be as  interesting as  the destination itself. I realized that wanted to explore this country rather than travel though  for 12 hours a day to  get to a particular destination. It was the journey, not the destination that was crucial for me.

Pylons+ Flinders Ranges

But how to explore the northern part of Australia? Aerial photography was too expensive; I didn’t  have a 4 wheel drive; I wasn’t prepared to go into this semi arid county on my own;  I wasn’t interested in just sticking to the main highways, stopping for a break and a quick photo;   or just taking photos through a car window as I travelled  through the landscapes limited.

The landscape looked interesting through the window:  there were the salt lakes either side of the Stuart Highway, the various deserts, the pastoral landscapes north of  Goyder’s Line, the Flinders Ranges themselves,  and the country of the northern Flinders Ranges. This was a landscape that I didn’t know.  Continue reading

Armenian Khachkars at Lajamanu

Whilst I was at Lajamanu I was fortunate enough to attend a Baptist service in which Bishop Haigazoun Najarian and Deacon Nishan Basmajian from the Armenian Apostolic Church of the Holy Resurrection in Chatswood, Sydney gifted and blessed two Armenian khachkars (or cross stones) to the indigenous  Baptist Church, under Jerry Jangala Patrick, the local pastor.

Baptist missionaries had  visited Hooker Creek from the early 1950s to teach their version of Christianity to the Warlpiri,   then they were resident from 1962. In 1978  settlement was handed to Aboriginal community control and renamed Lajamanu. The Church was an example of  an Indigenous Baptist church in Australia; one that is culturally ‘hybrid’, with a  local identity. The bible on the lectern,  for instance, was written in Warlpiri.

Jesus is the light of the world

Jesus is the light of the world

I did not know the relationship between Warlpiri cosmology and the Baptist Christian one; nor do I know whether much work has been done on the relationship between Aboriginal cosmogony and the full breadth of biblical creation theology. This is important because the cultural aspects of Baptist ceremony and ministry lose their relevance unless they are anchored in the Warlpiri’s  beliefs, customs and values. Cosmology is the prime mover  in Warlpiri society.

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Pimba and nuclear trauma

Our first overnight stop  on the road to Lajamanu was Pimba and the caravan park at Spuds Roadhouse. Pimba  is just down the road from the Defence -controlled town of Woomera and the Woomera Prohibited Area, which has been closed to the public since 1947, when it was used for Cold War rocket and nuclear tests by Britain and Australia between 1955 and 1963. Roxby Downs,  BHP Billiton’s Olympic Dam site and Andamooka are 100 km or so  down the road.

Petrol station, Pimba

Petrol station, Pimba

The history of this region is one of  the  suppression of  information and  dissent by the British military,  Australian Governments and scientists about the radioactive fallout from the British nuclear testing. Marlinga has been declared “safe”,   even though  the buried long-lived plutonium waste (half-life 24,000 years) is in an unlined burial trench only 2-3 metres below ground – slightly deeper than we place human corpses–  with no regard for its longevity or toxicity. Continue reading

before and after Port Augusta

The landscape just south of   Port Augusta  (ie., after  Port Pirie ) is quite different to the landscape  north of Port Augusta on the way to Woomera.  It is a study in contrasts: farmland and desert.

The Princess Highway, south of Port Augusta,  runs  between Spencer Gulf and the lower Flinders Ranges,   and  the country between the highway and the Flinders Ranges  is primarily farmland.   The landscape looked very green and lush after all the winter and spring storms and rains.

lower Flinders Ranges
lower Flinders Ranges

The electricity grid  that extends down to Adelaide is very obvious in the landscape. Port Augusta is a transport hub and  a crossroads.  The old coal-fired power stations (the Playford A and Northern Power Stations) have been closed, as has the Leigh Creek coal mine.  There is a community push for a transition from coal to renewable energy (solar thermal plants) and to make Port Augusta a renewable energy power hub. 

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on the Goyder Highway

Since the stops to take photos would be few and far between due to time constraints, I  choose to sit in the  back of the LandRover Discovery  on the Mildura to Pimba leg of our  road trip to Lajamanu. It was going to be traveling all day with an occasional stop. I  sat in the back so I could take snaps of the landscape through the window.

The picture below is of  pastoral/grazing  country  on   the Goyder Highway in South Australia,  on route to Port Augusta. This  highway   is an east-west link through the Mid-North region of South Australia, and this is the landscape  between the River Murray at Morgan and  Burra in the mid-north of South Australia.

It is  sparse,  saltbush country with a few small trees. It  looked  strange and   I wondered what would  it have looked prior to grazing? Would there have been more trees?  Probably a mallee woodland.

Landscape, Goyder Highway
Landscape, Goyder Highway

This landscape  is north of an imaginary line that separates the land in South Australia that receives 300 mm or more rainfall per year from the land that receives less than 300 mm per year. The imaginary line  is named after George Goyder, a government surveyor who first identified and mapped Goyder’s Line.

This line   indicates the northern limit of climatic suitability for intensive agriculture in South Australia. North of Goyder’s Line, annual rainfall is usually too low to support reliable  cropping, with the land  only being  suitable for grazing.

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